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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
Flagellation at the hands of the Romans is mentioned in three of the four canonical Gospels: John 19:1, Mark 15:15, and Matthew 27:26, and was the usual prelude to crucifixion under Roman law. [5]
Matthew 5:46 is the forty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the third verse of the final antithesis, built on the commandment "Love thy neighbour as thyself".
After a brief prologue asking the audience to listen, God speaks, lamenting that humans have become too absorbed in material wealth and riches to follow Him, so He commands Death to go to Everyman and summon him to heaven to make his reckoning. Death arrives at Everyman's side to tell him it is time to die and face judgment.
But as He says not here, The whole Law, as He speaks there, He reserves a place for the other commandment respecting the love of God. [ 4 ] Augustine : Otherwise; Scripture does not mention the love of God, where it says, All things whatsoever ye would; because he who loves his neighbour must consequently love Love itself above all things; but ...
For I have raised you up out of the prison house of sin and death, "And you have delivered up your Redeemer to be scourged. For I have redeemed you from the house of bondage, And you have nailed your Savior to the cross. O my people!" The congregation or choir responds: Holy Lord God, Holy and mighty God, Holy and most merciful Redeemer;
For his oath’s sake, and them which sat with him at meat, he commanded it to be given. He excuses his crime by his oath, that his wickedness might be done under a pretence of piety. That he adds, and them that sat at meat with him, he would have them all sharers in his crime, that a bloody dish might be brought in in a luxurious feast." [2]