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Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
Bray, John (December 1972), "Theodore Beza's Doctrine of Predestination", Church History, 41 (4), Cambridge University Press: 529, doi:10.2307/3163884, ISSN 0009-6407, JSTOR 3163884, S2CID 246999063 Christian Reformed Church (1987), Ecumenical Creeds & Confessions , Grand Rapids: Faith Alive Christian Resources, ISBN 978-0-930265-34-2 ...
The sovereignty (autonomy) of God, existing within a free agent, provides strong inner compulsions toward a course of action (calling), and the power of choice (election). The actions of a human are thus determined by a human acting on relatively strong or weak urges (both from God and the environment around them) and their own relative power ...
Total depravity: [2] Humanity possesses "free will", [3] but it is in bondage to sin, [4] until it is "transformed". [ 5 ] Total depravity : [ 2 ] [ 6 ] [ 7 ] Humanity possesses free will in regard to "goods and possessions", but is sinful by nature and unable to contribute to its own salvation.
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Pelagius's doctrine of grace, free will and predestination, as represented in his Commentary on Romans, has very strong links with Eastern (Greek) theology and, for the most part, these doctrines are no more reproachable than those of orthodox Greek theologians such as Origen and John Chrysostom, and of St. Jerome. [53]
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
Secondly, Adventist teaching strongly emphasises free will; each individual is free either to accept or reject God's offer of salvation. Adventists therefore oppose the Calvinistic/Reformed doctrines of predestination (or unconditional election), limited atonement and perseverance of the saints ("once saved always saved").