Search results
Results From The WOW.Com Content Network
Haitian mythology consists of many folklore stories from different time periods, involving sacred dance and deities, all the way to Vodou.Haitian Vodou is a syncretic mixture of Roman Catholic rituals developed during the French colonial period, based on traditional African beliefs, with roots in Dahomey, Kongo and Yoruba traditions, and folkloric influence from the indigenous Taino peoples of ...
A Vodou ceremony taking place in an ounfò in Jacmel, Haiti The chwal takes on the behaviour and expressions of the possessing lwa; [ 90 ] their performance can be very theatrical. [ 76 ] Those believing themselves possessed by the serpent Damballa, for instance, often slither on the floor, dart out their tongue, and climb the posts of the ...
In English, Vodou's practitioners are termed Vodouists; [46] in French and Haitian Creole, they are called Vodouisants [47] or Vodouyizan. [48] Another term for adherents is sèvitè (serviteurs, "devotees"), [49] reflecting their self-description as people who sèvi lwa ("serve the lwa "), the supernatural beings that play a central role in Vodou.
In Haiti, Ayida-Weddo is said to have crossed the ocean with her husband Damballa to take the ancient knowledge and traditions of Vodou from Africa to the Caribbean. As Damballa slithered under the ocean, Ayida-Weddo flew across the sky in the form of the rainbow until the two loa reunited in Haiti, bringing Vodou to the Americas. [23]
Zaka (also known by various names such as: Kouzin, Couzen, Azake, Mazaka, Azaka Medeh, Mede, Papa Zaka, Zaka, Papa Zaca, Cousin Zaca, etc.) [1] is the loa of the harvest in Haitian Vodou mythology. [2] Another way to reference this loa is through the name "Azaka Médé". [3] The Cousin Zaka or Zaka is the loa of the harvest. This loa wears a ...
Maman Brigitte (English: Mother Brigitte) sometimes also written as Manman Brigitte and also known by Gran Brigitte, Grann Brigitte, Manman, Manman Brigit, and Maman Brijit is a death loa (or lwa) and the consort of Baron Samedi in Haitian Vodou. She drinks rum infused with hot peppers and is symbolized by a black rooster. [1]
The Petwo (Haitian Creole: Petwo), also spelled Petro [a] and alternatively known as dompete, are a family of lwa (loa) spirits in the religion of Haitian Vodou.They are regarded as being volatile and "hot", in this contrasting with the Rada lwa, which are regarded as sweet-tempered and "cool."
"Erzulie nennen O", a song in honor of Erzulie Freda that was composed in the 1890s by Kandjo, continues to be played in Haiti as part of its folkloric repertoire. A 1991 song on the album Rising Above Bedlam by Jah Wobble's Invaders of the Heart. Released by Oval Records in 1991, the album was a shortlisted nominee for the 1992 Mercury Prize.