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The land of Zabulon, and the land of Naphtali, which is the way of the sea, and which is beyond Jordan, viz. the people of Galilee of the Gentiles, the people which walked in darkness. [9] Glossa Ordinaria: Note that there are two Galilees; one of the Jews, the other of the Gentiles. This division of Galilee had existed from Solomon's time, who ...
Jerome: Or we must read, beyond Jordan, of Galilee of the Gentiles; so, I mean, that the people who either sat, or walked in darkness, have seen light and that not a faint light, as the light of the Prophets, but a great light, as of Him who in the Gospel speaks thus, I am the light, of the world. Between death and the shadow of death I suppose ...
The War against the Kittim is referred to as a day of battle in best-of-seven format, with the Sons of Light and the Sons of Darkness each winning three of the first six before final victory for the Sons of Light by divine intervention in the seventh. While it is unclear if this is meant as a literal 24-hour period, it does not seem to describe ...
At the end of the evening, the disciples boarded a ship to cross to the other side of the Sea of Galilee, without Jesus who went up the mountain to pray alone. John alone specifies they were headed "toward Capernaum". [4] During the journey on the sea, the disciples were distressed by wind and waves, but saw Jesus walking towards them on the sea.
Return of Jesus to Galilee depicted in the Bowyer Bible, 19th century. The Return of Jesus to Galilee is an episode in the life of Jesus which appears in three of the Canonical Gospels: Matthew 4:12, Mark 1:14 and John 4:1–3, 4:43–45. It relates the return of Jesus to Galilee upon the imprisonment of John the Baptist. [1]
Both Andrew and Peter are names of Greek origins which France sees as an accurate reflection of the multicultural nature of the Galilee at this time. Albright and Mann note that evidence for Andrew being used as a name for a Jew dates back to 169 BC. [4] France notes that the Sea of Galilee at the time was known for its prosperous fishing ...
The Bible associates light with God, truth, and virtue; darkness is associated with sin and the Devil. Painters such as Rembrandt portrayed divine light illuminating an otherwise dark world. [1] War of the Sons of Light Against the Sons of Darkness, part of the Dead Sea Scrolls.
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! The World English Bible translates the ...