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Likewise, the Anglican theologian and biblical scholar Reginald H. Fuller, writing in The Oxford Companion to the Bible, has noted that while the precise meaning of hilasterion is disputed, and while some translate it as "propitiation", this, he says, "suggests appeasing or placating an angry deity-- a notion hardly compatible with biblical ...
The word "atonement" often is used in the Old Testament to translate the Hebrew words kippur (כיפור \ כִּפּוּר, kipúr, m.sg.) and kippurim (כיפורים \ כִּפּוּרִים, kipurím, m.pl.), which mean "propitiation" or "expiation"; [web 4] The English word atonement is derived from the original meaning of "at-one-ment" (i ...
Unlimited atonement (sometimes called general atonement or universal atonement) is a doctrine in Protestant Christianity that states Jesus died as a propitiation for the benefit of all humans without exception.
The meaning of this kerygma is a matter of debate, and open to multiple interpretations. Traditionally, this kerygma is interpreted as meaning that Jesus' death was an atonement or ransom for, or propitiation or expiation of, God's wrath against humanity because of their sins. With Jesus' death, humanity was freed from this wrath.
The ransom theory of atonement is a theory in Christian theology as to how the process of Atonement in Christianity had happened. It therefore accounts for the meaning and effect of the death of Jesus Christ.
According to the biblical account (Exodus 25:19; 37:6), the cover was made from pure gold and was the same width and breadth as the ark beneath it, 2.5 cubits long and 1.5 cubits wide. Two golden cherubim were placed at each end of the cover facing one another and the mercy seat, with their wings spread to enclose the mercy seat ( Exodus 25:18 ...
Calvin spoke of the communication involved in the Lord's Supper as spiritual, meaning that it originates in the Holy Spirit. Calvin's teaching on the Lord's Supper was a development of that held by Martin Bucer and was held by other Reformed theologians such as Peter Martyr Vermigli. Calvin, like Zwingli and against Luther, did not believe that ...
John Calvin describes reconciliation as the peace between humanity and God that results from the expiation of religious sin and the propitiation of God's wrath. [1] Evangelical theologian Philip Ryken describes reconciliation in this way; "It is part of the message of Salvation that brings us back together with God. ...