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In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of ...
This decision was based on the arguments including that the biblical commandment forbidding images of God was because no-one had seen God. But, by the Incarnation of Jesus, who is God incarnate in visible matter, humankind has now seen God. It was therefore argued that they were not depicting the invisible God, but God as He appeared in the ...
First edition. The Myth of God Incarnate is a book edited by John Hick and published by SCM Press in 1977. James Dunn, in a 1980 literature review of academic work on the incarnation, noted the "...well-publicized symposium entitled The Myth of God Incarnate, including contributions on the NT from M. Goulder and F. Young, which provoked several responses."
Since the time of Maimonides, mainstream Judaism has mostly rejected any possibility of an incarnation of God in any form. [21] However, some modern-day Hasidim believe in a somewhat similar concept. Menachem Mendel Schneerson, a prominent Hasidic leader, said that the Rebbe is God's essence itself put into the body of a tzadik. [22]
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
The Angelus (/ ˈ æ n dʒ əl ə s /; Latin for "angel") is a Catholic devotion commemorating the Incarnation of Christ.As with many Catholic prayers, the name Angelus is derived from its incipit—the first few words of the text: Angelus Domini nuntiavit Mariæ ("The Angel of the Lord declared unto Mary").
What Jesus did with the language of divine sonship was first of all to apply it individually (to himself) and to fill it with a meaning that lifted "Son of God" beyond the level of his being merely a human being made like Adam in the image of God, his being perfectly sensitive to the Holy Spirit (Luke 4:1, 14, 18), his bringing God's peace ...
A personal god, or personal goddess, is a deity who can be related to as a person (anthropomorphic), [1] instead of as an impersonal force, such as the Absolute.In the context of Christianity and Bahai'ism, the term "personal god" also refers to the incarnation of God as a person.