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The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5]
While the Holy Spirit strengthens the believer in confirmation, in Methodist theology, it is though entire sanctification that a believer is baptized (filled) with the Holy Spirit, thus being made perfect in love and wholly devoted to God, cleansed of original sin (the carnal nature), and empowered to accomplish all to which they are called.
On the canonical age for confirmation in the Latin Church of the Catholic Church, the present (1983) Code of Canon Law, which maintains unaltered the rule in the 1917 Code, specifies that the sacrament is to be conferred on the faithful at about 7-18, unless the episcopal conference has decided on a different age, or there is a danger of death ...
This love term has to do with spirituality, and originates in the seventh or eighth century B.C.E., when it was mostly used by Christian authors to describe the love among brothers of the faith ...
The New Testament, which was written in Greek, only used two Greek words for love: agapē and philia. However, there are several Greek words for love. Agapē. In the New Testament, agapē is charitable, selfless, altruistic, and unconditional. It is parental love seen as creating goodness in the world, it is the way God is seen to love humanity ...
Maude's hymn was suited to a confirmation service in the Church of England. In the U.S., the hymn does not seem to have been used in the Episcopal Church until 1872. By that time, it was already becoming familiar in such Presbyterian and Congregational churches as were using Charles Seymour Robinson's Songs for the Sanctuary, published in 1865.
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Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament , agape refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love ...