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The Buddhist religion presents a multitude of Buddhist paths to liberation; with the expansion of early Buddhism from ancient India to Sri Lanka and subsequently to East Asia and Southeast Asia, [4] [5] Buddhist thinkers have covered topics as varied as cosmology, ethics, epistemology, logic, metaphysics, ontology, phenomenology, the philosophy ...
The Paṭṭhāna consists of three divisions (Eka, Duka, and Tīka). It provides a detailed examination of causal conditioning, (the Buddhist belief that causality — not a Creator deity — is the basis of existence), analyzing the 24 types of conditional relations (paccaya) in relation to the classifications in the matika of the ...
Over time, the initial scholastic method of listing and categorizing terms was expanded in order to provide a complete and comprehensive systematization of the Buddhist doctrine. According to Analayo, the beginning of Abhidharma proper was inspired by the desire "to be as comprehensive as possible, to supplement the directives given in the ...
According to Theravāda Buddhism, no temporal beginning is discernable and thus, the Abhidhamma doctrine of conditionality "dissociates itself from all cosmological causal theories which seek to trace the absolute origin of the world-process from some kind of uncaused trans-empirical reality."
Buddhist Manual of Psychological Ethics, of the Fourth Century B.C., Being a Translation, now made for the First Time, from the Original Pāli, of the First Book of the Abhidhamma-Pi ṭ aka, entitled Dhamma-Sa ṅ ga ṇ i (Compendium of States or Phenomena). Whitefish, MT: Kessinger Publishing. ISBN 0-7661-4702-9.
This is a list of causal mapping software. Causal mapping software enables users to create and/or work with causal maps: qualitative networks of interconnected nodes in which each connection represents a causal link. Software and services for concept mapping can also be used for causal mapping if they allow the creation of directed links.
A major goal in Buddhist philosophy is the removal of suffering for all sentient beings, an aspiration often referred to in the Bodhisattva vow. [1] Discussions about artificial intelligence (AI) in relation to Buddhist principles have raised questions about whether artificial systems could be considered sentient beings or how such systems might be developed in ways that align with Buddhist ...
The Indian tradition identifies it with the Anandamaya kosha, [web 1] and the deep sleep state, where buddhi becomes dormant and all concepts of time fail, although there are differences between these three descriptions. The causal body is considered as the most complex of the three bodies.