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The best known type of traditional music amongst the Mandé-speaking people is played on the kora, a stringed instrument with 21 or more strings mainly associated by the Mandinka people. It is performed by families of musicians known in Mandinka as Jeliw (sing. Jeli), or in French as griots. The kora is a unique harp-lute with a notched wooden ...
Mandinka believe the crowning glory of any woman is the ability to produce children, especially sons. The first wife has authority over any subsequent wives. The husband has complete control over his wives and is responsible for feeding and clothing them. He also helps the wives' parents when necessary.
Mandingo people of Sierra Leone (commonly referred to as the Mandinka, Mandingo or Malinke) is a major ethnic group in Sierra Leone and a branch of the Mandinka people of West Africa. The Mandingo first settled in what is now Sierra Leone from Guinea over 650 years ago as farmers , traders and Islamic clerics in the time of the Mali Empire , an ...
The military history of the Mali Empire is that of the armed forces of the Mali Empire, which dominated Western Africa from the mid 13th to the late 15th century. The military culture of the empire's driving force, Mandinka people, influenced many later states in West Africa including break-away powers such as the Songhay and Jolof empires.
Wuli was a Mandinka kingdom located on the north bank of the Gambia River in what is now the eastern portion of The Gambia and the Tambacounda region of Senegal.Ruled as an independent polity by the Wali family from the early 16th century until European colonialism in the late 19th, it controlled an important crossroads for trading routes linking the upper Niger river valley with the coast.
Kaabu (1537–1867), also written Gabu, Ngabou, and N'Gabu, was a federation of Mandinka kingdoms in the Senegambia region centered within modern northeastern Guinea-Bissau, large parts of today's Gambia, and extending into Koussanar, Koumpentoum, and the Casamance in Senegal.
The traditional dyula social structure is further organized into various familial clan groups, and clan affiliation continues to be a dominant aspect of both collective and individual identity. People are fiercely loyal to their clan lineage, often expressing their cultural history and devotion through the oral traditions of dance and storytelling.
Then he made two eleusine seeds of different kinds, which the people of the Keita clan amongst the Mandinka call "the egg of the world in two twin parts which were to procreate". [1] Then Mangala made three more pairs of seeds, and each pair became the four elements, the four directions, as corners in the framework of the world's creation.