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In 1904, a group of Igorot people were brought to St. Louis, Missouri, United States, for the St. Louis World's Fair. They constructed the Igorot Village in the Philippine Exposition section of the fair, which became one of the most popular exhibits. The poet T. S. Eliot, who was born and raised in St. Louis, visited and explored the Village.
Political structures within Igorot society remained relatively the same. Throughout Spanish colonization, the Igorot people were aware of their independence and exercised self-determination in their affairs. [7] One consequence of Igorot resistance was the rise of the baknang class within Igorot society to a position of prominence. [4]
The history of the terraces is intertwined with that of its people, their culture, and their traditional practices. [ 8 ] Apart from the idjang stone-fortresses of the Ivatan of the Batanes , the terraces, which spread over five present-day provinces, are the only other form of surviving stone construction from the pre-colonial period. [ 9 ]
The Igorot Revolt of 1601 (Filipino: Aklasan ng mga Igorot) was a failed expedition in 1601 by Spain in an attempt to subjugate and Christianize the Igorot people of northern Luzon, in the Philippines. The term "revolt" is a misnomer owing to the independence of the Igorots at the time. [1]
Chapter II, Section 3h of the Indigenous Peoples' Rights Act of 1997 defines "indigenous peoples" (IPs) and "indigenous cultural communities" (ICCs) as: . A group of people or homogenous societies identified by self-ascription and ascription by others, who have continuously lived as organized community on communally bounded and defined territory, and who have, under claims of ownership since ...
In 1773 Anda, desiring to promote better relations between the Spaniards and the new sultan of Jolo, proposed free trade and Spanish help to ensure no foreign power established settlements in Moro territory without interference with the internal government of the sultan, but the Spanish officer failed to observe his instructions and nothing ...
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During the Spanish colonial period in the Philippines (1565–1898), there were several revolts against the Spanish colonial government by indigenous Moro, Lumad, Indios, Chinese (Sangleys), and Insulares (Filipinos of full or near full Spanish descent), often with the goal of re-establishing the rights and powers that had traditionally belonged to Lumad communities, Maginoo rajah, and Moro datus.