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Job (/ dʒ oʊ b / JOHB; Hebrew: אִיּוֹב ' Īyyōv; Greek: Ἰώβ Iṓb) is the central figure of the Book of Job in the Bible. In Islam, Job (Arabic: أيوب, romanized: ʾAyyūb) is also considered a prophet. Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that take away all he ...
Papyrus Oxyrhynchus 3522: dated to the 1st century AD, it contains part of Job 42 translated into Greek.. The Book of Job (/ dʒ oʊ b /; Biblical Hebrew: אִיּוֹב, romanized: ʾĪyyōḇ), or simply Job, is a book found in the Ketuvim ("Writings") section of the Hebrew Bible and the first of the Poetic Books in the Old Testament of the Christian Bible. [1]
The land of Uz (Hebrew: אֶרֶץ־עוּץ – ʾereṣ-ʿŪṣ) is a location mentioned in the Hebrew Bible, most prominently in the Book of Job, which begins, "There was a man in the land of Uz, whose name was Job". [1] The name "Uz" is used most often to refer to Uz, son of Aram, presumably the region's namesake.
Also, the oldest English-language Catholic Bible, the Douay-Rheims, identifies Job as Jobab. The Challoner Revision of the Douay-Rheims speculates that Job could have written the book of Job, [5] but the original 1610 Douay-Rheims says that Job himself wrote the book in the Arabic language, which was then translated into Hebrew by Moses. [6]
The Testament of Job (also referred to as Divrei Lyov, [1] literally meaning "Words of Job") is a book written in the 1st century BC or the 1st century AD (thus part of a tradition often called "intertestamental literature" by Christian scholars).
Job with his three daughters by William Blake. Jemimah or Jemima (/ dʒ ə ˈ m aɪ m ə / jə-MY-mə; Hebrew: יְמִימָה, romanized: Yəmīmā) was the oldest of the three beautiful daughters of Job, named in the Bible as given to him in the later part of his life, after God made Job prosperous again.
He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1:19) [8] of sin to warrant their punishment (Job 8:4). [9] Bildad's brief third speech, just five verses in length, [10] marked the silencing of the ...
The Book of Job was an important influence upon Blake's writings and art; [11] Blake apparently identified with Job, as he spent his lifetime unrecognized and impoverished. Harold Bloom has interpreted Blake's most famous lyric, The Tyger , as a revision of God's rhetorical questions in the Book of Job concerning Behemoth and Leviathan. [ 12 ]