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The Jesus Seminar concluded that this was a "pink" act, "a close approximation of what Jesus did", as recorded in Mark 11:15–19, Matthew 21:12–17, Luke 19:45–48 and called the "Temple incident" and the primary cause of the crucifixion.
The narrative occurs near the end of the Synoptic Gospels (at Matthew 21:12–17, [1] Mark 11:15–19, [2] and Luke 19:45–48) [3] and near the start of the Gospel of John (at John 2:13–16). [4] Some scholars believe that these refer to two separate incidents, given that the Gospel of John also includes more than one Passover .
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [100] Only Mark counts the possessed swine; there are about two thousand. [101]
καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ (and a belt of leather around the waist of him) – Byz it aur it c it f it l it q vg ς WH [11] omitted – D it a it b it d it ff2 it r1 it t vg ms [11] Mark 1:7 ὀπίσω μου (after me) – Byz ς [WH] [12] ὀπίσω (after) – B Origen [12] omitted ...
There was much debate at the time over whether Matthew and Luke used Mark itself or some Proto-Mark (Ur-Mark). [12] In 1899 J. C. Hawkins took up the question with a careful statistical analysis and argued for Marcan priority without Proto-Mark, [ 13 ] and other British scholars [ 14 ] [ 15 ] soon followed to strengthen the argument, which then ...
Matthew 12:9–14 = Healing the man with a withered hand (Mark 3:1–6; Luke 6:6–11) Matthew 12:15–21 = The Chosen Servant ; Matthew 12:22–28 = Exorcising the blind and mute man (Mark 3:20–26; Luke 11:14–20) Matthew 12:29 = Parable of the strong man (Mark 3:27; Luke 11:21–22) Matthew 12:30 = Those not with me are against me
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...