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The second Feast of the Cross commemorates the Appearance of the Holy Cross on 10 Paremhat according to the Coptic calendar. This corresponds to 19 March on the Gregorian Calendar until AD 2099. Orthodox Tewahedo Churches and other Ethiopian-Eritrean Christians
The Syro-Malabar Church is a Catholic Church sui iuris of the East Syriac Rite that adheres to the following calendar for the church's liturgical year. Like other liturgical calendars, the Syro-Malabar calendar loosely follows the sequence of pivotal events in the life of Jesus. [1]
The Exaltation of the Holy Cross, celebrated on 14 September; The Dedication of the Lateran Basilica, celebrated on 9 November (this is a feast of the Lord because the basilica is dedicated to him under the title of the Most Holy Saviour). In the pre-Vatican II usage, the term feast denoted any celebration, not just a specific rank. Hence, also ...
Articles relating to the Feasts of Jesus Christ, specific days of the year distinguished in the liturgical calendar as being significant days for the celebration of events in the life of Jesus Christ and his veneration, for the commemoration of his relics, signs and miracles.
11 Second day of the Fast of the Holy Cross; 12 Third day of the Fast of the Holy Cross; 13 Fourth day of the Fast of the Holy Cross; 14 Fifth day of the Fast of the Holy Cross; 15 Feast of the Holy Church in view of the Holy Cross; 16 Feast of the Exaltation of the Holy Cross; 17 Feast of the Holy Cross, Day of the Remembrance of the dead
The first Lesser Feasts and Fasts calendar given final approval was the 1980 edition. Its calendar was published in the Book of Common Prayer's list of optional observances. [23] Lesser Feasts and Fasts was revised every three years when the General Convention met. Delegates to the convention submitted names to the calendar in the form of ...
These annual publications, like those that, disregarding the feasts that are obligatory in the actual church where the liturgy is celebrated, list only celebrations included in the General Calendar, [27] are useful only for the current year, since they omit celebrations impeded because of falling on a Sunday or during periods such as Holy Week ...
The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church.Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.