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Jones was a Philadelphia Quaker, a neighbor of Franklin's, and later a founding member of the Library Company of Philadelphia. The club met Friday nights, first in a tavern and later in a house, to discuss moral, political, and scientific topics of the day. Franklin describes the formation and purpose of the Junto in his autobiography: [1]
A Dissertation on Liberty and Necessity, Pleasure and Pain is a philosophical pamphlet by Benjamin Franklin, published in London in 1725 in response to The Religion of Nature Delineated. Arguments about human motivation
A portrait of Franklin c. 1746–1750, [Note 3] by Robert Feke widely believed to be the earliest known painting of Franklin [69] [70] Join, or Die, a 1754 political cartoon by Franklin, urged the colonies to join the Seven Years' War in the French and Indian War; the cartoon was later resurrected, serving as an iconic symbol in support of the ...
Nonetheless, his views have been condemned as racist in more recent literature, or more precisely, xenophobic. [2] Gordon S. Wood and others note that Franklin viewed this kind of bias as universal: Franklin ends the section with "But perhaps I am partial to the complexion of my Country, for such kind of partiality is natural to Mankind." [5] [9]
Benjamin Franklin, however, raised as a Presbyterian, who for a time became a Deist, then a non-denominational Protestant Christian, [111] realized the value of printing and promoting overall religious values as a means of strengthening the social fabric and as a means of uniting the colonies in their opposition to British rule.
Benjamin Franklin (February 1, 1812 – October 22, 1878) was an important conservative figure in the American Restoration Movement, especially as the leading antebellum conservative in the northern United States branch of the movement.
A nineteenth-century print based on Poor Richard's Almanack, showing the author surrounded by twenty-four illustrations of many of his best-known sayings. On December 28, 1732, Benjamin Franklin announced in The Pennsylvania Gazette that he had just printed and published the first edition of The Poor Richard, by Richard Saunders, Philomath. [4]
By the time Weber wrote his essay, he believed that the religious underpinnings of the Protestant ethic had largely gone from society. He cited the writings of Benjamin Franklin, which emphasized frugality, hard work and thrift, but were mostly free of spiritual content. Weber also attributed the success of mass production partly to the ...