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[181] [182] Another Western Buddhist philosophical trend has been the project to secularize Buddhism, as seen in the works of Stephen Batchelor. In the West, Comparative philosophy between Buddhist and Western thought began with the work of Charles A. Moore, who founded the journal Philosophy East and West.
Idappaccayatā (Pali, also idappaccayata; Sanskrit: idaṃpratyayatā) is a Buddhist term that is translated as "specific conditionality" or "this/that conditionality". It refers to the principle of causality: that all things arise and exist due to certain causes (or conditions), and cease once these causes (or conditions) are removed.
Internal cause (primary cause, causal factor): the potential cause in life that produces an effect of the same quality as itself, i.e.,good, evil, or neutral. Relation (secondary Cause): the relationship of secondary, indirect causes to the internal cause.
According to Theravāda Buddhism, no temporal beginning is discernable and thus, the Abhidhamma doctrine of conditionality "dissociates itself from all cosmological causal theories which seek to trace the absolute origin of the world-process from some kind of uncaused trans-empirical reality."
Over time, the initial scholastic method of listing and categorizing terms was expanded in order to provide a complete and comprehensive systematization of the Buddhist doctrine. According to Analayo, the beginning of Abhidharma proper was inspired by the desire "to be as comprehensive as possible, to supplement the directives given in the ...
Buddhist Manual of Psychological Ethics, of the Fourth Century B.C., Being a Translation, now made for the First Time, from the Original Pāli, of the First Book of the Abhidhamma-Pi ṭ aka, entitled Dhamma-Sa ṅ ga ṇ i (Compendium of States or Phenomena). Whitefish, MT: Kessinger Publishing. ISBN 0-7661-4702-9.
A major goal in Buddhist philosophy is the removal of suffering for all sentient beings, an aspiration often referred to in the Bodhisattva vow. [1] Discussions about artificial intelligence (AI) in relation to Buddhist principles have raised questions about whether artificial systems could be considered sentient beings or how such systems might be developed in ways that align with Buddhist ...
For example, Buddhism considers samskara as "causal continua" while being consistent with its "there is no self, no soul" premise, whereas the Vedic traditions within Hinduism consider samskara as "relational properties" (an impression, mark, impulse, tendency or a form of psychological potential energy within) that rests inside the "self, soul ...