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Eucharistic adoration is a devotional practice primarily in Western Catholicism and Western Rite Orthodoxy, [1] but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful.
Infant communion, also known as paedocommunion, refers to the practice of giving the Eucharist, often in the form of consecrated wine mingled with consecrated bread, to young children. This practice is standard throughout Eastern Christianity , where communion is given at the Divine Liturgy to all baptized and chrismated church members ...
Christ in Gethsemane, Heinrich Hofmann, 1886. Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament.
The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself." [8] Whereas in the past benediction was frequently added to the end of another service or devotion, this is no longer permitted. Eucharistic exposition and benediction is a complete liturgical service in its own right. [9]
Eucharistic adoration during a "Holy hour" on Thursdays was part of the revelations reported by Margaret Mary Alacoque. [2] Pope Pius VI granted a plenary indulgence for those who would visit the Blessed Sacrament on the first Thursday of the month. [ 3 ]
Mass is the main Eucharistic liturgical service in many forms of Western Christianity.The term Mass is commonly used in the Catholic Church, [1] Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism.
The Adoration of the Sacrament (1523) (German: Vom Anbeten des Sakraments des heiligen leichnams Christi) is Martin Luther's treatise, written to Bohemian Brethren to defend the adoration of the body and blood of Christ in the Eucharist.
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.