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Joshua ben Gamla (Hebrew: יהושע בן גמלא), also called Jesus the son of Gamala (Greek: Ἰησοῦς υἱὸς Γαμάλα), was a Jewish high priest in about 64-65 CE. He was killed during the First Jewish–Roman War .
Phil Wickham shared the story behind the song, saying: "The song is all about bringing heaven to this moment, with the way we act, and the way we speak, and the way we live, letting Jesus be the king and his rule, and his way taking over." [6] On February 11, 2021, Wickham also released the radio version of the song. [1]
The name Joshua is of the same origin as the name Jesus, and Joshua the High Priest is interpreted by Christians to be a foreshadowing of Jesus: "Together [with Zerubabbel], they are types of Him, the true King and true priest, Christ Jesus, who by the resurrection raised again the true temple, His Body, after it had been destroyed."
The Feast of Christ the Priest, also known as the Feast of Our Lord Jesus Christ, The Eternal High Priest, is a Roman Catholic moveable liturgical feast celebrated annually on the first Thursday after Pentecost. Approval for this feast was first granted by the Congregation for Divine Worship and the Discipline of the Sacraments in 1987.
Rather than the self-interested, conspiratorial priests of the Gospel of Mark or DeMille's The King of Kings, Superstar's priests decide that "this Jesus must die ...for the sake of the nation". Their intention to avert a murderous crackdown on the Jewish people reflects the representation of the high priest in the last canonical gospel—John. [3]
The Epistle to the Hebrews calls Jesus the supreme "high priest," who offered himself as a perfect sacrifice (Hebrews 7:23–28). Protestants believe that through Christ they have been given direct access to God, just like a priest; thus the doctrine is called the priesthood of all believers. God is equally accessible to all the faithful, and ...
The gospels describe how, after his initial capture, Jesus was brought before Caiaphas – a high priest in the Jewish Sanhedrin. [4] Honthorst depicts the moment that Caiaphas asks Jesus if he truly claims to be God. The scene takes place at night. Jesus and Caiaphas are separated by a table upon which a candle provides the only light.
Eusebius worked out this threefold classification, writing: "And we have been told also that certain of the prophets themselves became, by the act of anointing, Christs in type, so that all these have reference to the true Christ, the divinely inspired and heavenly Word, who is the only high priest of all, and the only King of every creature, and the Father’s only supreme prophet of prophets."