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There are many examples – both in the early history of Islam and in the contemporary world – of Muslim women who have played prominent roles in public life, including being sultanas, queens, elected heads of state, and wealthy businesswomen. Moreover, it is important to recognize that in Islam, home and family are firmly situated at the ...
The culture of education for women was established by the time of the revolution so that even after the revolution, large numbers of women entered civil service and higher education, [51] After the 1989 Iranian constitutional referendum, changes resulted in an improvement in the lives and opportunities of women. [52]
Women in oil-rich Gulf countries have made some of the biggest educational leaps in recent decades. Compared to women in oil-rich Saudi Arabia, young Muslim women in Mali have shown significantly fewer years of schooling. [83] In Arab countries, the first modern schools were opened in Egypt (1829), Lebanon (1835) and Iraq (1898). [84]
Conservative Islamic feminists use the Quran, the Hadith, and prominent women in Muslim history as evidence for the discussion on women's rights. Feminists argue that early Islam represented more egalitarian ideals, while conservatives argue that gender asymmetries are "divinely ordained".
Al-Muhaddithat: The Women Scholars in Islam is a book by Akram Nadwi, originally published in 2007. This work serves as an English introduction to his Arabic publication, Al-Wafa bi Asma al-Nisa, which consists of 43 volumes and focuses on the biographies of women scholars of hadith. Nadwi worked in this field of research for 15 years.
Some countries with majority Muslim populations established universal suffrage upon national independence, including Pakistan, Bangladesh, Indonesia, and Malaysia. In most North Africa countries, women participated in the first national elections or soon following. [ 1 ]
The cultural norms existing within a patriarchy have shaped the way that these societies approached the text and created a pervading narrative that dictated the way future generations were set up to interpret these stories and the role of women within the Quran. Throughout history, different Islamic scriptural interpreters and lawmakers ...
Al-Wafa bi Asma al-Nisa (Arabic: الوفاء بأسماء النساء, romanized: al-wafāʿ bi-ʿasmāʿ an-nisāʿ, lit. 'Loyalty with the Names of Women') is a 43-volume Arabic biographical compendium that documents the lives of women who participated in the narration of hadiths or played crucial roles in their dissemination.