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Sermon 74: Of the Church - Ephesians 4:1-6; Sermon 75: On Schism - 1 Corinthians 12:25; Sermon 76: On Perfection - Hebrews 6:1 (Tunbridge Wells, 6 December 1764) Sermon 77: Spiritual Worship - 1 John 5:20; Sermon 78: Spiritual Idolatry - 1 John 5:21; Sermon 79: On Dissipation - 1 Corinthians 7:35; Sermon 80: On Friendship with the World - James 4:4
The term "homecoming" can also refer to the special services conducted by some religious congregations, particularly by many smaller American Protestant churches, to celebrate church heritage and welcome back former members or pastors. They are often held annually, but are sometimes held as one-time-only events, to celebrate the occasion.
1967: Beyond Vietnam: A Time to Break Silence, Martin Luther King Jr.'s anti-Vietnam War speech at Riverside Church in New York City. 1967: Vive le Québec libre ("Long live free Quebec"), a phrase ending a speech by French President Charles de Gaulle in Montreal, Canada. The slogan became popular among those wishing to show their support for ...
King delivered a speech at the Union Baptist Church morning service. Later that day he spoke at Lansing's NAACP office. [33] July 4 "A Religion of Doing" Montgomery, AL From the Archival Description: "King describes how "Christ is more concerned about our attitude towards racial prejudice and war than he is about our long processionals.
By the late 1920s, the church began to lose many of its key members. Most moved to the nearest city, Lexington, where there was better opportunities for work and education. After 1939, the church sat idle for 26 years until a yearly homecoming was established in 1965. The annual homecomings are held at the church on the third Sunday in August.
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The sermon was not always viewed in a favorable light by leaders of the LDS Church [6] or other denominations in the Latter Day Saint movement. It was not published in the LDS Church's 1912 History of the Church because of then-church president Joseph F. Smith's discomfort with some ideas in the sermon popularized by the editor of the project, B. H. Roberts of the First Council of the Seventy. [7]
The Black sermonic tradition, or Black preaching tradition, is an approach to sermon (or homily) construction and delivery practiced primarily among African Americans in the Black Church. The tradition seeks to preach messages that appeal to both the intellect and the emotive dimensions of humanity.