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Some feathered god images or akua hulu manu are considered to represent Kū. Kū is worshiped under many names, including Kūkāʻilimoku , the "Snatcher of Land". [1] Rituals for Kūkaʻilimoku included human sacrifice, which was not part of the worship of other gods.
Kamapuaʻa - warlike god of wild boars, husband of Pele; Kāmohoaliʻi - shark god and brother to the major gods, such as Pele; Kanaloa – God of the ocean, working in concert with Kāne [1] Kāne – God of male procreation, fishponds, agriculture, sorcery; created world with help from Lono and Kū [1] Kānehekili – Thunder god [1] Kapo
In Hawaiian religion, Pele (pronounced ) is the goddess of volcanoes and fire and the creator of the Hawaiian Islands.Often referred to as "Madame Pele" or "Tūtū Pele" as a sign of respect, she is a well-known deity within Hawaiian mythology and is notable for her contemporary presence and cultural influence as an enduring figure from ancient Hawaii. [1]
Worshipping of idols such as sticks, stones, sharks, dead bones, ancient gods and all untrue gods is prohibited. There is one God alone, Jehovah. He is the God to worship. The hula is forbidden, the chant (olioli), the song of pleasure (mele), foul speech, and bathing by women in public places. The planting of ʻawa is prohibited. Neither ...
A womenʻs temple, called Hale o Papa, is the primary religious structure associated with the worship of this goddess.Hale o Papa are often built in connection with luakini, or "men's temples" (places of "official" ceremony, which are primarily dedicated to the gods Kū and Lono), although it is believed by many practitioners that they may also exist independently.
The kapu religion in Hawaii was polytheistic, led by the gods Kāne, Kū, Lono, and Kanaloa. Other notable deities included Laka, Kihawahine, Haumea, Papahānaumoku, and, most famously, Pele. Each Hawaiian family is considered to have one or more guardian spirits or family gods known as ʻaumakua. [26] One such god is Iolani, the god of aliʻi ...
In Hawaiian ideology, one does not "own" the land, but merely dwells on it. The belief was that both the land and the gods were immortal. This then informed the belief that land was also godly, and therefore above mortal and ungodly humans, and humans therefore could not own land. The Hawaiians thought that all land belonged to the gods (akua).
It sinks far down to Hawaii, Struggling and painfully dying. Caught is the land under the water, Floated up, up to the surface, But Hina hid a wing of the bird And broke the land under the water. Below, was the bait snatched away And eaten at once–by the fishes, The Ulua of the deep muddy places. —Chant of Kualii, about A. D. 1700.