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Encyclopedia of Shinto, Schools, Groups and Personalities. Institute of Japanese Culture and Classics, Kokugakuin University (2006) Edit Norman Havens ISBN 4-905853-12-5 Religions Yearbook, Agency for Cultural Affairs , Shūkyō nenkan (1993), eds Japan Monbushō, Japan Bunkachō.
The first school to do this was Ise Shinto, established in the mid-Kamakura period. Ise Shinto is a school of Shinto established primarily by the Watarai clan who were priests of the Outer Shrine with the Shintō Gobusho (神道五部書, Five Shinto Scriptures) as central texts.
What later became known as the kokugaku tradition began in the 17th and 18th centuries as kogaku ("ancient studies"), wagaku ("Japanese studies") or inishie manabi ("antiquity studies"), a term favored by Motoori Norinaga and his school. Drawing heavily from Shinto and Japan's ancient literature, the school looked back to a golden age of ...
The impetus for denominational Shinto was the separation of Shinto and Buddhism, which began in 1868 (first year of Meiji) with the revival of the Department of Divinities and the separation of Shinto and Buddhism, which started with the Shinto-Buddhist Hanzen Order, a premodern imperial government directive. [8]
The early period Shinto school founded by Kanetomo was called Genpon-Sōgen Shinto ("Shinto of the Original Founder"), [1] also known as Yuiitsu Shintō ("Only one Shintō"). [3] Prior to Kanetomo, the understanding and practice of Shinto was intermingled with Japanese Buddhism . [ 2 ]
The dual role of Shinto priests as instructors was abolished. [12] Gendo Yano is appointed as the first Dean of the Faculty of Letters, and Prince Nobuhito Arisugawa is appointed as the first President. The school is located in Tokyo Prefecture, Iidacho, Kojimachi-ku (now Chiyoda-ku Iidabashi), and the Imperial Academy is established.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Other aspects of the government's "suprareligious" enforcement of Shinto practices, such as school trips to Shinto shrines, were forbidden. [2]: 432 Many innovations of Meiji-era Shinto are present in contemporary Shinto, such as a belief among priests that Shinto is a non-religious cultural practice that encourages national unity. [6]: 161