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The Islamic doctrine of Tawhid puts forth a God whose rule, will or law are comprehensive and extend to all creatures and to all aspects of the human life. Early Muslims understood religion to thus cover the domains of state, law and society. [70] It is believed that the entirety of the Islamic teaching rests on the principle of Tawhid. [8]
The noted scholar Muhibullah Allahabadi strongly supported the doctrine. [12] Sachal Sarmast and Bulleh Shah, two Sufi poets from present day Pakistan, were also ardent followers of Waḥdat al-wujūd. It is also associated with the Hamah Ust (Persian meaning "He is the only one") philosophy in South Asia.
Tawhid ("doctrine of Oneness") is the religion's most fundamental concept and holds that Allah (the Arabic word for God) is one (aḥad), unique (wāḥid), and the only being worthy of worship. The Quran teaches the existence of a single and absolute truth that transcends the world—a unique, independent and indivisible being who is ...
Al-Tawhid: Its Implications for Thought and Life is a book by Isma'il Raji al-Faruqi, first published in 1982. The work explores the central Islamic concept of Tawhid , the oneness and unity of God, and its implications for various aspects of life and thought.
He adds that Tawhid in practice is the individual's growing unified through worship of God alone by means of rejecting all kinds of counterfeit worship (such as worship of carnal desires, money or prestige) and in society's growing unified through worship of God alone by means of rejecting discrimination and injustice.
The Tawḥīd al-Mufaḍḍal (توحيد المفضل, 'Declaration by al-Mufaddal of the Oneness of God'), also known as the Kitāb fī badʾ al-khalq wa-l-ḥathth ʿalā al-iʿtibār ('Book on the Beginning of Creation and the Incitement to Contemplation'), [1] is a ninth-century treatise concerned with proving the existence of God, attributed to the early Shi'i Muslim leader al-Mufaddal ...
For example, Avicenna gives a philosophical justification for the Islamic doctrine of tawhid (oneness of God) by showing the uniqueness and simplicity of the necessary existent. [15] He argues that the necessary existent must be unique, using a proof by contradiction , or reductio , showing that a contradiction would follow if one supposes that ...
Talkhis al-Adilla li-Qawa'id al-Tawhid (Turkish: Telhisü'l-Edille li-Kavâidi't-Tevhid; [2] Arabic: تلخيص الأدلة لقواعد ...