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The three pieces are generally of the same colour. It is made from cotton and richly embroidered in traditional patterns. It is worth stating, the Yoruba Agbada is a different clothing and distinct from the Babaringa and Grand Boubou. [2] The Agbada is produced in various styles including with aso oke, lace, silk, etc.
Folk costume, traditional dress, traditional attire or folk attire, is clothing associated with a particular ethnic group, nation or region, and is an expression of cultural, religious or national identity. If the clothing is that of an ethnic group, it may also be called ethnic clothing or ethnic dress.
Food and drink in the Gambia (1 C) L. Languages of the Gambia (2 C, 20 P) M. Mass media in the Gambia (5 C, 1 P) N. National symbols of the Gambia (1 C, 3 P) O.
The Gambia has a liberal, market-based economy characterised by traditional subsistence agriculture, a historic reliance on groundnuts for export earnings, a re-export trade built up around its ocean port, low import duties, minimal administrative procedures, a fluctuating exchange rate with no exchange controls, and a significant tourism industry.
Traditional lambas were most often woven on horizontal ground looms, the most common type of loom found in Madagascar. The weaver was most often a woman and would be seated to one side of the loom as she worked the threads. [7] For many women, weaving formed a basic domestic responsibility required to produce clothing for family members.
At the Gambia National Museum, you can learn about the cultural heritage of the Gambia, like who the Super Eagles were and what a masquerade is. In late 1999, Hassoum Ceesay , a new graduate in history, became Curator and soon worked with his superior officer, Baba Ceesay, to revamp a part of the original exhibition with a display on the ...
The two lions represent the colonial history of The Gambia as part of the British Empire. The crossed axe and hoe represent the importance of agriculture to The Gambia. They are also considered to represent the two major ethnic groups of The Gambia: the Mandinka and the Fulani. The crest, a palm tree, is also a vital national tree. [1]
The Kumpo is one of three traditional figures (along with Samay, and the Niasse) in the mythology of the Diola people in the Casamance and in Gambia. Multiple times in the course of the year, i.e. during the Journées culturelles , a folk festival in the village is organized.