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Methodist founder John Wesley summarised the opening verses of John 1 as follows: John 1:1–2 describes the state of things before the creation; John 1:3 describes the state of things in the creation; John 1:4 describes the state of things in the time of man's innocence; John 1:5 describes the state of things in the time of man's corruption. [9]
Lapide comments on John's words, "there standeth one, etc." stating that it is as if John said, "Christ is living in the midst of you, and yet you do not know Him. That is, you see him as a mere man and do not perceive that he is the Messiah." [1]
Origen: "The questions of the priests and Levites being answered, another mission comes from the Pharisees: And they that were sent were of the Pharisees.So far as it is allowable to form a conjecture from the discourse itself here, I should say that it was the third occasion of John’s giving his witness.
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21). [1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are ...
Thus John declares himself to be the voice, i. e. because he precedes the Word, and, through his ministry, the Word of the Father is heard by man." [ 3 ] Origen : "Heracleon, in his discussion on John and the Prophets, infers that because the Saviour was the Word, and John the voice, therefore the whole of the prophetic order was only sound.
John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. [1] [2] [3] [4]
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