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The Immaculata prayer is a Traditional Catholic Marian prayer composed by Saint Maximillian Kolbe. It is a prayer of consecration to the Immaculata , i.e. the immaculately conceived Virgin Mary . The consecration prayer is as follows:
The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
From the beginning of the twentieth century the Holy See received many requests that the world be consecrated to the Immaculate Heart of Mary. [1] An act of consecration to Mary is essentially an act of consecration to Jesus through Mary. According to Pius XII, it "tends essentially to union with Jesus, under the guidance of Mary." [2]
In the liturgical renewal of the 20th century, Mary gained new prominence, and in most Anglican prayer books she is mentioned by name in the Eucharistic prayers. [14] The gradual increase in Marian devotions among Anglicans has also been manifested within the higher levels of the clergy in the Anglican Communion.
Our Lady of Fátima, with her Immaculate Heart surrounded with thorns, a necklace chain with a golden ball of light, and barefooted as described by Lúcia dos Santos OCD. The consecration of Russia to the Immaculate Heart of Mary by a reigning pope was requested during a Marian apparition by Our Lady of Fátima on 13 July 1917, according to Lúcia dos Santos (Sister Lúcia), one of the three ...
The rite may consist of hymns, prayers, and perhaps an act of consecration to Our Lady. [16] The climax of the celebration is the moment when the one of those present places a crown of flowers on Mary's head accompanied by a traditional hymn to the Blessed Mother. [16]
In Stock's vision, Mary promised that those who died wearing the scapular would be saved. [3] This is a devotional sacramental signifying the wearer's consecration to Mary and affiliation with the Carmelite order. It symbolizes her special protection and calls the wearers to consecrate themselves to her in a special way. [5]
[145] [146] In Catholic teachings, consecration to Mary does not diminish or substitute the love of God, but enhances it, for all consecration is ultimately made to God. [ 147 ] In modern times, Pope John Paul II clarified consecration to Mary in his 1987 encyclical, Redemptoris mater , in which he stated, "Mary's motherhood ... is a gift which ...