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Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan , and his visit to the house of Mary and Martha . [ 1 ]
The painting illustrates Luke 10, verses 38–42 in the Bible, when Christ ate at the table of the sisters Martha and Mary. [2] In the scripture, Martha is doing all the work to serve as hostess to Jesus, while her sister sat with him. [2] She reproved Mary for sitting while she did all the work. [2]
Mary and Martha may refer to: . Jesus at the home of Martha and Mary, a story in Luke 10; Mary and Martha, sisters of Lazarus of Bethany, in John 11 . Mary of Bethany; Martha; Mary and Martha, a 2013 British television movie starring Hilary Swank and Brenda Blethyn
Luke therefore linguistically connects the sinful woman to the (larger) town/city of Nain, and distinguishes the unnamed place of Mary and Martha as a (smaller) village. Since Luke 7's sinful woman lived in Nain, Luke 10's Mary lived in a village somewhere else in Galilee, and John 11–12's Mary lived in Bethany, Judea, most modern scholars ...
In the usual interpretation, the background scene is Christ in the House of Martha and Mary, described in Luke 10:38–42; the story of Martha and Mary. In it, Christ goes to the house of a woman named Martha. Her sister, Mary, sat at his feet and listened to him speak.
In chapter 10 of the Gospel of Luke, Jesus visits the home of two sisters named Mary and Martha, living in an unnamed village. Mary is contrasted with her sister Martha, who was "cumbered about many things" [26] while Jesus was their guest, while Mary had chosen "the better part", that of listening to the master's discourse. [22]
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