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Remphan. Remphan (also spelled Rephan; Koinē Greek: Ῥαιφάν) is a word mentioned by Stephen at the time of his death in the Book of Acts 7:43 in the New Testament referring to an object of idolatrous worship: Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will ...
Biblical Astronomy broadly encompasses the views expressed within the Biblical texts concerning the Earth's placement in the cosmos, the recognition of celestial bodies such as stars and planets, and the associated belief systems. The scriptural sources, particularly the poetic passages, offer limited and often enigmatic references to these ...
Raphael (Arabic: إسرافيل, romanized: ʾIsrāfīl, alternate spellings: Israfel, Esrafil) [citation needed] is a venerated archangel according to Islamic tradition. In Islamic eschatology, Israfil will blow the trumpet from a holy rock in Jerusalem to announce the Day of Judgment (Yawm al-Qiyāmah).
Mazzaroth. Mazzalot (Hebrew Transliteration מזלות Mazzālōṯ, LXX Μαζουρωθ, Mazourōth) is a Biblical Hebrew word found in the Book of Job (Job 38:32) whose precise meaning is uncertain. Its context is that of astronomical constellations, and some judge it to mean a specific constellation, while it is often interpreted as a term ...
In the New Testament, as well as in the Old, they "consistently use Hebraic forms of God's name". [216] [217] An example is the Holy Name Bible by Angelo B. Traina, whose publishing company, The Scripture Research Association, released the New Testament portion in 1950. On the grounds that the New Testament was originally written not in Greek ...
A number of Bible scholars consider the term Worm ' to be a purely symbolic representation of the bitterness that will fill the earth during troubled times, noting that the plant for which Wormwood is named, Artemisia absinthium, or Mugwort, Artemisia vulgaris, is a known biblical metaphor for things that are unpalatably bitter. [13][14][15][16]
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
Ambrose: The star is the way, and the way is Christ; and according to the mystery of the incarnation, Christ is a star. He is a blazing and a morning-star. Thus where Herod is, the star is not seen; where Christ is, there it is again seen, and points out the way. Saint Remigius: Or, the star figures the grace of God, and Herod the Devil. He ...