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The Holy Roman Empire, [e] also known as the Holy Roman Empire of the German Nation after 1512, was a polity in Central and Western Europe, usually headed by the Holy Roman Emperor. [19] It developed in the Early Middle Ages and lasted for almost a thousand years until its dissolution in 1806 during the Napoleonic Wars .
When the Holy Roman Empire developed as a force from the tenth century, it was the first real non-barbarian challenge to the authority of the Church. A dispute between the secular and ecclesiastical powers emerged known as the Investiture Controversy, beginning in the mid-eleventh century and was resolved with the Concordat of Worms in 1122.
Catholic Church. Henry IV (German: Heinrich IV; 11 November 1050 – 7 August 1106) was Holy Roman Emperor from 1084 to 1105, King of Germany from 1054 to 1105, King of Italy and Burgundy from 1056 to 1105, and Duke of Bavaria from 1052 to 1054. He was the son of Henry III, Holy Roman Emperor —the second monarch of the Salian dynasty —and ...
From the time of Constantine I's conversion to Christianity in the 4th century, the question of the relationship between temporal and spiritual power was constant, causing a clash between the Church and the Empire. The disappearance of imperial power initially enabled the pope to assert his independence. However, from 962 onwards, the Holy ...
Imperial Estate (Reichsstand, plural Reichsstände): an entity in the Holy Roman Empire with a vote in the Imperial Diet. Several states had no seats in the Empire, while some officials (such as the Hereditary Usher) were non-voting members; neither qualified as Imperial States. Imperial Free City (freie Reichsstadt): a city formally ...
The problem of two emperors mostly concerns the medieval dispute between the rulers of the Holy Roman Empire (yellow) and the Byzantine Empire (purple) as to which ruler was the legitimate Roman emperor, 12th century borders. The problem of two emperors or two-emperor problem (deriving from the German term Zweikaiserproblem, Greek ...
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
The free imperial cities in the 18th century. In the Holy Roman Empire, the collective term free and imperial cities (German: Freie und Reichsstädte), briefly worded free imperial city (Freie Reichsstadt, Latin: urbs imperialis libera), was used from the fifteenth century to denote a self-ruling city that had a certain amount of autonomy and was represented in the Imperial Diet.