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In Hinduism, the four goals of life (Purusarthas) are regarded to be righteousness (), wealth (), pleasure (), and liberation ().Marriage is generally not considered necessary to fulfil these goals because following righteousness (dharma) applies to a person since birth and wealth (artha) and liberation (moksha) are again one's personal goal as dharma and need not to be aligned with marriage ...
A rite of passage with yajna ceremony often marks a Hindu wedding. Vivaha (IAST: Vivāha, Sanskrit: विवाह) is the rite of passage and rituals associated with marriage. [98] [99] While there are many rituals in Hinduism, vivaha (wedding) is the most extensive personal ritual an adult Hindu undertakes in his or her life. [100] [101]
Indian Hindu wedding taking place in Puducherry, Tamil Nadu, India Typical Indian Hindu Wedding Decorations In 2008, the Indian wedding market was estimated to be $31 billion a year. [ 2 ] Various sources estimate India celebrates about 10 million weddings per year, [ 50 ] [ 51 ] and over 80% of these are Hindu weddings.
Kanyadana (Sanskrit: कन्यादान, romanized: Kanyādāna) is a Hindu wedding ritual. [1] Inscriptional evidence of this tradition can be found on 15th century stones found in the Vijayanagara Empire in South India. [2]
Gaye Holud (Bengali: গায়ে হলুদ), meaning "applying turmeric to the body," is a traditional Bengali pre-wedding ritual where the groom's family, without the groom, visits the bride’s house on the morning of the ceremony to celebrate and perform the turmeric function.
The Malaysian Consultative Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism (Malay: Majlis Perundingan Malaysia Agama Buddha, Kristian, Hindu, Sikh dan Tao; abbrev: MCCBCHST) is a non-profit interfaith organization in Malaysia. Initially formed in 1983 as the "Malaysian Consultative Council of Buddhism, Christianity, Hinduism and ...
Agama, states Dhavamony, is also a "generic name of religious texts which are at the basis of Hinduism". [8] Other terms used for these texts can include saṃhitā (“collection”), sūtra (“aphorism”), or tantra ("system"), with the term "tantra" utilized more frequently for Shakta agamas, than for Shaiva or Vaishnava agamas.
Agni, god of fire. Agni's role in accepting sacrifices is paralleled by his accepting semen from other gods. Agni is depicted as having both a wife and a husband, and as having engaged in homosexual oral sex with Shiva (however was condemned by both Shiva and Parvati following which the semen, which he consumed as a doce [definition needed], was passed into wives of some sages from where it ...