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In more modern Anglican versions of the Communion service, such as Common Worship [9] used in the Church of England or the 1979 Book of Common Prayer [10] used in the Episcopal Church in the United States, the Collect of the Day follows the Gloria and precedes readings from the Bible.
The Roman Catholic lectionary includes a two-year cycle for the weekday mass readings (called Cycle I and Cycle II). Odd-numbered years are Cycle I; even-numbered ones are Cycle II. The weekday lectionary includes a reading from the Old Testament, Acts, Revelation, or the Epistles; a responsorial Psalm; and a reading from one of the gospels ...
The Catholic's pocket prayer-book (1899) Prayers and meditations on the life of Christ by Thomas à Kempis (1908) Meditations For Every Day In The Year by Roger Baxter (1823) The paradise of the Christian soul by Jacob Merlo Horstius (1877) With God: A Book of Prayers and Reflections by Francis Xavier Lasance (1911) Wynne, John Joseph (1911 ...
The Invitatory is the introduction to the first hour said on the current day, whether it be the Office of Readings or Morning Prayer. The opening is followed by a hymn. The hymn is followed by psalmody. The psalmody is followed by a scripture reading. The reading is called a chapter (capitulum) if it is short, or a lesson (lectio) if it is long.
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.
The Roman Breviary (Latin: Breviarium Romanum) is a breviary of the Roman Rite in the Catholic Church. A liturgical book, it contains public or canonical prayers, hymns, the Psalms, readings, and notations for everyday use, especially by bishops, priests, and deacons in the Divine Office (i.e., at the canonical hours, the Christians' daily prayer).
As in its predecessors, readings are prescribed for each Sunday: a passage typically from the Old Testament (including in Catholic, Lutheran and Anglican churches those books sometimes referred to as the Apocrypha or deuterocanonical books), or the Acts of the Apostles; a passage from one of the Psalms; another from either the Epistles or the ...
During the reading, the Gospel Book remains on the Holy Table and the Holy Doors are opened (the Holy Table represents the Tomb of Christ, and the open Holy Doors represent the stone rolled away from the entrance). In this way, both the priest and the congregation face east during the reading (east being the direction the sun rises, symbolizing ...