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The word apocrypha has undergone a major change in meaning throughout the centuries. The word apocrypha in its ancient Christian usage originally meant a text read in private, rather than in public church settings. In English, it later came to have a sense of the esoteric, suspicious, or heretical, largely because of the Protestant ...
The Apocrypha controversy of the 1820s was a debate around the British and Foreign Bible Society and the issue of the inclusion of the Apocrypha in Bibles it printed for Christian missionary work. History
The second half of the book, The Forgotten Books of Eden, includes a translation originally published in 1882 of the "First and Second Books of Adam and Eve", translated first from ancient Ethiopic to German by Ernest Trumpp and then into English by Solomon Caesar Malan, and a number of items of Old Testament pseudepigrapha, such as reprinted ...
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The Anglican Communion accepts "the Apocrypha for instruction in life and manners, but not for the establishment of doctrine (Article VI in the Thirty-Nine Articles)", [13] and many "lectionary readings in The Book of Common Prayer are taken from the Apocrypha", with these lessons being "read in the same ways as those from the Old Testament". [14]
The Apocrypha were normally included in Bibles of the Reformation period, although sometimes omitted if the book was subsequently re-bound. Psalters and prayer-books were often bound with the Bible. In addition, there are a number of other translations of individual books.
The word apocrypha means 'things put away' or 'things hidden', originating from the Medieval Latin adjective apocryphus, 'secret' or 'non-canonical', which in turn originated from the Greek adjective ἀπόκρυφος (apokryphos), 'obscure', from the verb ἀποκρύπτειν (apokryptein), 'to hide away'. [4]
The books of the Apocrypha were not listed in the table of contents of Luther's 1532 Old Testament and, in accordance with Luther's view of the canon, they were given the title "Apocrypha: These Books Are Not Held Equal to the Scriptures, but Are Useful and Good to Read" in the 1534 edition of his Bible translation into German. [16]