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[54] Thanissaro cites Majjhima Nikaya 60 (Apaṇṇaka sutta) where the Buddha says that if there is an afterlife, those who perform bad actions have "made a bad throw twice" (because they are harmed in this world and in the next) while those who perform good actions will not, and thus he calls his teaching a "safe-bet teaching". [54]
The vast majority of Buddhist lay people, states Kevin Trainor, have historically pursued Buddhist rituals and practices motivated with rebirth into Deva realm. [ 46 ] [ note 6 ] The Deva realm in Buddhist practice in southeast and east Asia, states Keown, include gods found in Hindu traditions such as Indra and Brahma , and concepts in Hindu ...
The saṃsāra concept, in Buddhism, envisions that these six realms are interconnected, and everyone cycles life after life, and death is just a state for an afterlife, through these realms, because of a combination of ignorance, desires and purposeful karma, or ethical and unethical actions.
Members of some generally non-theistic religions believe in an afterlife without reference to a deity. [citation needed] Many religions, such as Christianity, Islam, and various pagan belief systems, believe in the soul's existence in another world, while others, like many forms of Hinduism and Buddhism, believe in reincarnation. In both cases ...
In Buddhism, parinirvana (Sanskrit: parinirvāṇa; Pali: parinibbāna) describes the state entered after death by someone who has attained nirvana during their lifetime. It implies a release from Saṃsāra, karma and rebirth as well as the dissolution of the skandhas.
Pure Land Buddhists believe that there is evidence of dying people going to the pure land, including knowing the time of death, visions of Amitābha and the two bodhisattvas, Avalokiteśvara and Mahāsthāmaprāpta and records of past Pure Land Buddhists who have died and left behind relics . [164] [165] [166]
Many were destroyed during the cultural revolution in China, some were preserved, such as Huineng, the Sixth Patriarch of Ch'an Buddhism and Kim Kiaokak, a Korean Buddhist monk revered as a manifestation of Ksitigarbha, and some have been discovered recently: one such was the Venerable Tzu Hang in Taiwan; another was the Venerable Yuet Kai in ...
The belief that there is an afterlife and not everything ends with death, that Buddha taught and followed a successful path to nirvana; [215] according to Peter Harvey, the right view is held in Buddhism as a belief in the Buddhist principles of karma and rebirth, and the importance of the Four Noble Truths and the True Realities. [218] 2.