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Culture shock is a subcategory of a more universal construct called transition shock. Transition shock is a state of loss and disorientation predicated by a change in one's familiar environment that requires adjustment. There are many symptoms of transition shock, including: [26] Anger; Boredom; Compulsive eating/drinking/weight gain
The condition is commonly viewed as a severe form of culture shock. [1] The cluster of psychiatric symptoms has been particularly noted among Japanese tourists, perhaps due to the way in which Paris has been idealised in Japanese culture.
Other challenges facing TCKs include a sense of rootlessness, reverse culture shock when they return to their passport country, and hidden grief from frequent goodbyes and loss of places. #7.
Oberg gave a talk to the Women's Club of Rio de Janeiro on August 3, 1954, explaining feelings common to those facing their first cross-cultural experience. In so doing, he identified 4 stages of culture shock which continue to be commonly used, for example in Winkleman's stages of cultural adaptation.
Among the indigenous peoples of Latin America, in which this illness is most common, susto may be conceptualized as a case of spirit attack. [1] Symptoms of susto are thought to include nervousness, anorexia , insomnia, listlessness, fever, depression, and diarrhea.
In most cases, ataques de nervios is directly related to stress and family, such as divorce, death of a loved one, or witnessing/experiencing a traumatic event. [2] The medical term for fainting, or ataques de nervios, is syncope, which happens when the brain does not receive enough oxygen and there is a brief decrease of blood flowing to the brain.
The term culture-bound syndrome is controversial since it reflects the different opinions of anthropologists and psychiatrists. [4] Anthropologists have a tendency to emphasize the relativistic and culture-specific dimensions of the syndromes, while physicians tend to emphasize the universal and neuropsychological dimensions.
Cultural bias is the interpretation and judgment of phenomena by the standards of one's own culture. It is sometimes considered a problem central to social and human sciences, such as economics, psychology, anthropology, and sociology. Some practitioners of these fields have attempted to develop methods and theories to compensate for or ...