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Symbolic or interpretive anthropology emphasizes the individual's interpretation of events, and how that interpretation enhances the more collectively perceived characteristics or rituals of a group. Furthermore, this is the only real difference in the aims of the two fields: one focuses on the collective and the other on the individual.
The book is a foundational text in cultural anthropology and represents Geertz’s vision of how culture should be studied and understood. The essays collectively argue for a new approach to anthropology, one that emphasizes the interpretive analysis of culture, which Geertz describes as
Interpretivism is an inductive practice influenced by philosophical frameworks such as hermeneutics, phenomenology, and symbolic interactionism. [2] Interpretive methods are used in many fields of the social sciences, including human geography, sociology, political science, cultural anthropology, among others.
He developed the new concept of social drama in order to account for the symbolism of conflict and crisis resolution among Ndembu villagers. Turner spent his career exploring rituals. As a professor at the University of Chicago in the late 1950s, Turner began to apply his study of rituals and rites of passage to world religions and the lives of ...
Clifford James Geertz (/ ɡ ɜːr t s / ⓘ; August 23, 1926 – October 30, 2006) was an American anthropologist who is remembered mostly for his strong support for and influence on the practice of symbolic anthropology and who was considered "for three decades... the single most influential cultural anthropologist in the United States."
The interpretive turn in the social sciences had strong foundations in the methodology of cultural anthropology. A shift occurred from using structural approaches (as an interpretive lens) towards meaning. With the interpretive turn, contextual and textual information took the lead in understanding reality, language, and culture.
Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant.
Clifford Geertz, considered a founding member of postmodernist anthropology, [1] advocates that, “anthropological writings are themselves interpretations, and second and third order ones to boot” [2] In the 21st century, some anthropologists use a form of standpoint theory; a person's perspective in writing and cultural interpretation of ...