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Roman Catholics who believe in purgatory interpret New Testament passages such as 2 Timothy 1:18, Matthew 12:32, Luke 23:43, 1 Corinthians 3:11–3:15 and Hebrews 12:29 as supporting prayer for souls who are believed to be alive in an active, interim state after death, undergoing purifying flames (which could be interpreted as analogy or ...
The Orthodox Church does not believe in Purgatory (a place of purging), that is the inter-mediate state after death in which the souls of the saved (those who have not received temporal punishment for their sins) are purified of all taint preparatory to entering into Heaven, where every soul is perfect and fit to see God.
Christian mortalism stands in contrast with the traditional Christian belief that the souls of the dead immediately go to heaven, or hell, or (in Catholicism) purgatory. Christian mortalism has been taught by several theologians and church organizations throughout history while also facing opposition from aspects of Christian organized religion .
These days, you can get a deal on anything. Even salvation! Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the ...
In some strains of Christian theology, the Christian Church may be divided into: the Church Militant ( Latin : Ecclesia militans ), also called the Church Pilgrim , which consists of Christians on Earth who struggle as soldiers of Christ against sin , the devil , and "the rulers of the world of this darkness, against the spirits of wickedness ...
Some Christians believe that death is a period of dormancy, or sleep in the body, or an intermediate state, on Earth, or in the Bosom of Abraham, in which there is no consciousness and no Heavenly activity has yet begun – no judgment, no trip to heaven nor hell – based on their interpretation of the following scriptures: "The dead know not ...
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Even in the West at that time, according to St. Augustine of Hippo, "very many" refused to believe in the eternal punishment and softened the harder statements of Holy Scripture by interpreting them as non-literal threats and invoking passages speaking of mercy, [9] and St. Jerome wrote that "many" believed that even the devil "will repent and ...