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Lon Milo DuQuette explains that the Aeon of Horus is about the growth of individual consciousness and the realization of one's spiritual potential. [4] Kenneth Grant further elaborates on this idea, noting how the symbolism of Horus reflects a break from the constraints of previous aeons and heralds a new era of spiritual liberation. [11] J.
Higher consciousness (also called expanded consciousness) is a term that has been used in various ways to label particular states of consciousness or personal development. [1] It may be used to describe a state of liberation from the limitations of self-concept or ego , as well as a state of mystical experience in which the perceived separation ...
'image') or dmut is a spiritual counterpart or "mirror image" in the World of Light. [1] [2] People, spirits, and places are often considered to have both earthly and heavenly counterparts (dmuta) that can dynamically interact with each other. [3]: 37 A few examples include: The heavenly Adam Kasia corresponding to the earthly Adam Pagria
They are divided into the Six Realms (六道), followed by higher states of enlightened consciousness that lead to final Buddhahood. The Six Realms are: Hell (地獄道), the Hungry Ghosts or pretas (餓鬼道), the Beasts (畜生道), the Titans or Asuras (修羅道), Humans (人道) and lastly Heaven, or the realm of the gods (天道).
It should be regarded as opposed to hypocrisy and fraudulence, etc., which create crookedness in the mental body and consciousness. Nina van Gorkom explains: [ 2 ] According to the Dhammasangani (par 50, 50), this pair of cetasikas consists in straightness and rectitude, being without deflection, twist or crookedness.
Rudolf Steiner developed exercises aimed at cultivating new cognitive faculties he believed would be appropriate to contemporary individual and cultural development. . According to Steiner's view of history, in earlier periods people were capable of direct spiritual perceptions, or clairvoyance, but not yet of rational thought; more recently, rationality has been developed at the cost of ...
I am of the nature of consciousness. I am made of consciousness and bliss. I am nondual, pure in form, absolute knowledge, absolute love. I am changeless, devoid of desire or anger, I am detached. I am One Essence, unlimitedness, utter consciousness. I am boundless Bliss, existence and transcendent Bliss. I am the Atman, that revels in itself.
The text elucidates the main tenets of the pratyabhijñā system in a succinct set of sutras, expounding the core of the philosophy and explaining how self-recognition arises within, culminating in the consciousness of 'Shivoham' (I am Shiva). [2] [3] Pratyabhijñāhṛdayam consists of 20 aphorisms plus a commentary by Kṣemarāja himself. [4]