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The Aztecs believed that Huitzilopochtli needed daily nourishment (tlaxcaltiliztli) in the form of human blood and hearts and that they, as “people of the sun,” were required to provide Huitzilopochtli with his sustenance. [18] When the Aztecs sacrificed people to Huitzilopochtli, the victim would be placed on a sacrificial stone. [19]
The status of Aztec women has changed throughout the history of the civilization. In the early days of the Aztecs, before they settled in Tenochtitlan, women owned property and had roughly equal legal and economic rights. As an emphasis on warfare increased, so too did ideas of male dominance. Women did not participate in warfare except as ...
According to Aztec history, female deities such as Coyolxāuhqui were the first Aztec enemies to die in war. In this, Coyolxāuhqui came to represent all conquered enemies. Her violent death was a warning for the fate of those who crossed the Mexica people. [16] Richard Townsend notes that the disk represented the defeat of the Aztecs' enemies ...
Huitzilopochtli was also a tribal god and a legendary wizard of the Aztecs. Originally he was of little importance to the Nahuas, but after the rise of the Aztecs, the Nahuals reformed their religion and put Huitzilopochtli at the same level as Quetzalcoatl and Tezcatlipoca, making him a solar god.
At this point Tenochtitlan experienced a brief "civil war" when the small city of Tlatelolco, considered a part of Tenochtitlan by the Aztecs, rebelled under their Tlatoani Moquihuix, who sought to ally himself with the longstanding enemies of the Tenochca, the Chalca, Tlaxcalteca, Chololteca and Huexotzinca. The Tlatelolca were defeated and ...
Here she contends that these women were fighting using the "signs of their gender" and links them to the "Women of Discord". [6] [7] Axayacatl proceeded to climb the Tlatelolco pyramid. When he arrived at the summit he found Moquihuix and Teconal clinging to the altar of Huitzilopochtli. Axayacatl slew both men and dragged their bodies out ...
Tlacaelel recast or strengthened the concept of the Aztecs as a chosen people, elevated the tribal god/hero Huitzilopochtli to top of the pantheon of gods, [5] and increased militarism. [6] In tandem with this, Tlacaelel is said to have increased the level and prevalence of human sacrifice , particularly during a period of natural disasters ...
Bernardino de Sahagún dedicates the second book of the Florentine Codex to describing the various ceremonies of the Aztecs. The twenty-sixth chapter of this book provides details about the ceremonies of Tecuilhuitontli, focusing on the festival in Huixtocihuatl's honor. [2] Salt-makers would honor the deity with dances that lasted for ten days ...