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The Kulachudamani Tantra and Vamkehwar Tantra, Louise M. Finn; Kularnava Tantra, Paramhansa Mishra; Kularnava Tantra, Ram Rahim Rai; Yogini Hridaya, Vraj Vallabh Dwivedi; Yogini Tantra by GangaVishnu ShriKrishnadas; Maheshwar Tantra Sarala Hindi Vyakhya Sudhakar Malaviya Chowkambha (Narada Pancrata) Kamratna Tantra, Hemchandra Goswami
Nyasa (English: placing; literally, "deposit" or "setting down" [1]) is a concept in Hinduism.It involves touching various parts of the body while chanting specific portions of a mantra. [2]
Svātantrya (from the Sanskrit sva meaning self and tantram meaning dependence [1] – 'self-dependency', or 'free will') is the Kashmiri Shaivite concept of divine sovereignty. Svātantrya is described as an energy that emanates from the Supreme ( Paramaśiva ), [ 2 ] a wave of motion inside consciousness ( spanda ) that acts as the fundament ...
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Kaula, also known as Kula, Kulamārga ("the Kula path") and Kaulācāra ("the Kaula tradition"), is a Tantric tradition which is characterised by distinctive rituals and symbolism connected with the worship of Shakti and Shiva [1] that is associated with cremation-ground or charnel ground sceticism, found in Shaktism and Shaivism.
Tantra is principally for 'upasana', inner discipline and are epitomes of knowledge. Tantras that are essentially esoteric deal with inner practices by adoration of the symbolic image, the yantra, and the mantra for awakening the Kundalini shakti.
In Hindu Tantra, Maithuna is the most important of the five makara (five tantric substances) and constitutes the main part of the Grand Ritual of Tantra variously known as Panchamakara, Panchatattva, and Tattva Chakra. In Tibetan Buddhism, karmamudra is often an important part of the completion stage of tantric practice.
A sculpture of Bhairava (the fearsome one). The Vijñāna-bhairava-tantra (VBT, sometimes spelled in a Hindicised way as Vigyan Bhairav Tantra) is a Shiva Tantra, of the Kaula Trika tradition of Kashmir Shaivism, possibly authored by Guru Keyūravatī. [1]