Search results
Results From The WOW.Com Content Network
The Eight Consciousnesses (Skt. aṣṭa vijñānakāyāḥ [1]) is a classification developed in the tradition of the Yogācāra school of Mahayana Buddhism.They enumerate the five sense consciousnesses, supplemented by the mental consciousness (manovijñāna), the defiled mental consciousness (kliṣṭamanovijñāna [2]), and finally the fundamental store-house consciousness ...
Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1.2 or any later version published by the Free Software Foundation; with no Invariant Sections, no Front-Cover Texts, and no Back-Cover Texts.
there are six types of consciousness, each unique to one of the internal sense organs; consciousness (viññā ṇ a) is separate (and arises) from mind (mano) here, consciousness cognizes or is aware of its specific sense base (including the mind and mind objects) viññā ṇ a is a prerequisite for the arising of craving (ta ṇ hā)
consciousness The six internal sense bases are the eye, ear, nose, tongue, body & mind. The six external sense bases are visible forms, sound, odor, flavors, touch & mental objects. Sense-specific consciousness arises dependent on an internal & an external sense base. Contact is the meeting of an internal sense base, external sense base ...
Consciousness is the quality or state of being aware of an external object or something within oneself. It has been defined as: subjectivity , awareness , sentience , the ability to experience or to feel , wakefulness, having a sense of selfhood , and the executive control system of the mind.
consciousness The six internal sense bases are the eye, ear, nose, tongue, body & mind. The six external sense bases are visible forms, sound, odor, flavors, touch & mental objects. Sense-specific consciousness arises dependent on an internal & an external sense base. Contact is the meeting of an internal sense base, external sense base ...
Modern dictionary definitions of the word consciousness evolved over several centuries and reflect a range of seemingly related meanings, with some differences that have been controversial, such as the distinction between inward awareness and perception of the physical world, or the distinction between conscious and unconscious, or the notion ...
This is the Vishaya- chaitanya or the 'object-consciousness' which does not mean consciousness of the object but the object which is a phase of consciousness which prevails everywhere. [11] To advaitins, it refers to a pure consciousness that knows itself and also knows others. [12]