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Asenath is mentioned in three verses of the Bible, all in the Book of Genesis. First appearing in Genesis 41:45, Asenath is said to have been given by the Pharaoh to Joseph as a wife. [11] Here, she is referred to as the daughter of Potipherah, priest of On (Gk. Heliopolis). [12]
That this verse refers to Joseph as Mary's husband does not conflict or mean a change in circumstances from Matthew 1:18, where he is merely her betrothed.The betrothal of the period was a formal arrangement and the couple can reasonably be considered husband and wife while betrothed.
Asenath was the daughter of an Egyptian priest. According to chapter 41 in the book of Genesis, she was given to Joseph by the pharaoh, himself.The purpose of adding Asenath to the painting is because it having been commissioned by the Amsterdam patrician Willem Schrijver, It shows him with his wife Wendela de Graeff and their children as biblical figures.".
In the King James Version of the Bible the text reads: Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. The World English Bible translates the passage as: Now the birth of Jesus Christ was like this; for after his mother,
Matthew 1:20 is the twentieth verse of the first chapter in the Gospel of Matthew in the New Testament. Previously Joseph had found Mary to be pregnant and had considered leaving her. In this verse an angel comes to him in a dream and reassures him.
Joseph is referenced in apocryphal and non-canonical accounts such as the Acts of Pilate and the medieval Gospel of Nicodemus. Joseph is mentioned in the works of early church historians such as Irenaeus, Hippolytus, Tertullian, and Eusebius, who added details not found in the canonical accounts.
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However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David, a continuation of the argument made by the ...