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The design is sometimes interpreted as the arms of warriors caught in haka (fierce rhythmic dance) action. The niho taniwha (taniwha tooth) pattern is a notched-tooth design found on all types of objects, mats, woven panels, belts, and clothing. The poutama is a stepped design signifying the growth of man, striving ever upwards.
An unfurling silver fern frond Koru kōwhaiwhai patterns on a rafter from the Ngāti Maru wharenui Hotunui The koru flag. The koru (Māori for 'loop or coil') [1] is a spiral shape evoking a newly unfurling frond from a silver fern frond. [2] It is an integral symbol in Māori art, carving and tattooing, where it symbolises new life, growth ...
Painting by Gottfried Lindauer of a moko being carved into a man's face by a tohunga-tā-moko (tattooist) A collection of kōrere (feeding funnels). Historically the skin was carved by uhi [6] (chisels), rather than punctured as in common contemporary tattooing; this left the skin with grooves rather than a smooth surface.
Some of the names of tukutuku patterns are: [3] poutama – a stepped pattern, said to represent whakapapa, learning and the ascent of the god Tāne-o-te-wānanga into the heavens to attain superior knowledge and religion. [8] [9] roimata toroa – meaning "albatross tears", formed with vertical stitches and said to represent misfortune and ...
The Cook Islands Maori Dictionary was eventually published in 1995 and included language studies by Dr. Jasper Base of the University of London (1957–1985), the compilation assistance of Raututi Taringa (1957–1959), and the works of an Advisory Committee which was established by Dr. Jasper Buse established in 1960. [12]
[1] [3] Modern designs may also use dyed materials. [ 4 ] [ 5 ] Some kete, known as kete whakairo , or "patterned bag", feature intricate geometric patterns, while more everyday baskets are known as kete mahi or simply kete.
Designs on carvings depict tribal ancestors, and are often important for establishing iwi and hapu identity. [ 2 ] After European contact, many traditionally carved items were no longer widely produced in favour of using Western counterparts, such as waka huia treasure containers being replaced with lockable seaman's chests by the 1840s. [ 3 ]
Since the spelling of Maori has changed to Māori as part of an effort to make the Māori language phonetic. Since the Māori Renaissance of the 1980s and 1990s, Māori traditions have had more impact on contemporary art in New Zealand, leading to a blurring of the lines between art, fine arts and Māori art.