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The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22 (Matthew 22:35–40), Mark 12 (Mark 12:28–34), and in answer to him in Luke 10 (Luke 10:27a): ... and one of them, a lawyer, asked him a question to test him.
According to the Bible, the commandment was originally given to the ancient Israelites by Yahweh at biblical Mount Sinai after the Exodus from slavery in Egypt, as described in the Book of Exodus. [2] [3] Prohibition of idolatry is the central tenet of the Abrahamic religions and the sin of worshipping another god other than the Lord is called ...
The Gospel of Mark 12:29–31 mentions that Jesus of Nazareth considered the opening exhortation of the Shema to be the first of his two greatest commandments and linked with a second (based on Leviticus 19:18b): "The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all ...
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This is the New Commandment of John 13:34–35 that the disciples should love one another as he himself had loved them. At times, Jesus referred to commandments of God from Old Testament scripture. In Matthew 22:36–40, a Pharisee lawyer asked Jesus "which is the great commandment in the Law?" Jesus responded, "You shall love the Lord your God ...
In the same way, the Lord gave the twofold Great Commandment, for God and for the neighbour, by virtue of the four reasons of charity. [29] The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4]
The Ten Commandments concern matters of fundamental importance in Judaism and Christianity: the greatest obligation (to worship only God), the greatest injury to a person (murder), the greatest injury to family bonds (adultery), the greatest injury to commerce and law (bearing false witness), the greatest inter-generational obligation (honour ...
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