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The Theogony (Ancient Greek: Θεογονία, Theogonía, [2] i.e. "the genealogy or birth of the gods" [3]) is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. [4] It is written in the Epic dialect of Ancient Greek and contains 1022 lines.
Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
"Myths of origin" or "creation myths" represent an attempt to explain the beginnings of the universe in human language. [9]: 10 The most widely accepted version at the time, although a philosophical account of the beginning of things, is reported by Hesiod, in his Theogony. He begins with Chaos, a yawning nothingness.
A creation myth (or creation story) is a cultural, religious or traditional myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.
The following is a family tree of gods, goddesses, and other divine and semi-divine figures from Ancient Greek mythology and Ancient Greek religion. Chaos
The Greek Myths (1955) is a mythography, ... Also included are the Homeric, Orphic and Olympian creation myths, as well as two "philosophical" creation myths. [5] [6]
In Orphic cosmogony Phanes / ˈ f eɪ ˌ n iː z / (Ancient Greek: Φάνης, romanized: Phánēs, genitive Φάνητος) or Protogonos / p r oʊ ˈ t ɒ ɡ ə n ə s / (Ancient Greek: Πρωτογόνος, romanized: Prōtogónos, lit. 'Firstborn') is a primeval deity who was born from the cosmic egg at the beginning of creation.
The Sumerian myth of Enki and Ninmah (Ninhursag) states that humans were fashioned from clay to serve the gods (see Enki and the Making of Man). Of note, the creation of humans is portrayed as a contest between Enki and Ninhursag, who take turns finding correct places in society for the newly created humans.