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The poem shows the influence of Christian, particularly Biblical, theology, and a certain maturity of outlook, given the youth of the writer. It testifies to the writer's evident meditation on the 15th chapter of the Gospel of John , on the 8th chapter of Paul's Epistle to the Romans , and to her experience of life.
The volume contains 12 poems, five of which were previously published. Critic Richard Long called two of the previously published poems, "On the Pulse of Morning" and "A Brave and Startling Truth", Angelou's "public" poems. [1] She read "On the Pulse of Morning", her most famous poem, at the inauguration of President Bill Clinton in 1993. [2]
Poems on Various Subjects, Religious and Moral by Phillis Wheatley, Negro Servant to Mr. John Wheatley, of Boston, in New England (published 1 September 1773) is a collection of 39 poems written by Phillis Wheatley, the first professional African-American woman poet in America and the first African-American woman whose writings were published. [3]
A Prayer for a Friend Losing Faith. Merciful Lord and Savior, We thank You that You never loosen Your hold on us, no matter what we are going through, for You are always faithful, even when we are ...
In America with the Second Great Awakening, hymn writing flourished from folk hymns and Negro spirituals to more literary texts from the likes of Oliver Wendell Holmes Sr. Women hymn writers gained prominence including Anglo-Irish hymn-writer Mrs C. F. Alexander, the author of All things bright and beautiful. Anna B. Warner wrote the poem ...
"The prayers I make will then be sweet indeed" Miscellaneous Sonnets: 1807 Ode to Duty: 1805 "Stern Daughter of the Voice of God!" Poems of Sentiment and Reflection: 1807 To a Skylark 1805 "Up with me! up with me into the clouds!" Poems, composed during a Tour, chiefly on foot. No. 2 (1807); Poems of the Fancy (1815–) 1807 Fidelity 1805
The poem is in two sections: the first is a praise of creation in nine lines of alliterative verse. This is followed by a prayer in prose: Grimm (1812) and Massmann (1824) made attempts at the reconstruction of alliterating verses in the second part, but following Wilhelm Wackernagel (1827:9), the second part is now mostly thought to be intended as prose with occasional alliteration.
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