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It is numbered as Jeremiah 46 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. [1] Chapter 39 records the fall of Jerusalem, verses 1–10, and Jeremiah's fate, verses 11–18. [2]
Jeremiah's teachings encompassed lamentations, oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God. Jeremiah is an essential figure in both Judaism and Christianity. His words are read in synagogues as part of the haftara and he is quoted in the New Testament. [7]
Jeremiah 38 is the thirty-eighth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 45 in the Septuagint . This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
Ebed-Melech (Hebrew: עֶבֶד-מֶלֶךְ ‘Eḇeḏmeleḵ; Latin: Abdemelech; Ge'ez: አቤሜሌክ) is a character in Jeremiah 38. When Jeremiah had been thrown into a cistern and left to die, Ebed-Melech came to rescue him. [1] As a result, Jeremiah relayed God's message to him that he would survive the coming destruction of Jerusalem. [2]
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Baruch Writes Jeremiah's Prophecies (Gustave Doré) According to the text of the letter, the author is the biblical prophet Jeremiah. The biblical Book of Jeremiah itself contains the words of a letter sent by Jeremiah "from Jerusalem" to the "captives" in Babylon (Jeremiah 29:1–23). The Letter of Jeremiah portrays itself as a similar piece ...
Scholars from Heinrich Ewald onwards [24] have identified several passages in Jeremiah which can be understood as "confessions": they occur in the first section of the book (chapters 1–25) and are generally identified as Jeremiah 11:18–12.6, 15:10–21, 17:14–18, 18:18–23, and 20:7–18.