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The most important source on traditional Maya religion is the Mayas themselves: the incumbents of positions within the religious hierarchy, diviners, and tellers of tales. More generally, all those persons who shared their knowledge with outsiders in the past, as well as anthropologists and historians who studied them and continue to do so.
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
It has gained new momentum in the context of the 2012 phenomenon, especially as presented in the work of New Age author John Major Jenkins, who asserts that Mayanism is "the essential core ideas or teachings of Maya religion and philosophy" in his 2009 book The 2012 Story: The Myths, Fallacies, and Truth Behind the Most Intriguing Date in History.
This category and its subcategories are for articles relating to the belief systems of the pre-Columbian Maya civilization of Mesoamerica, including aspects such as mythology, religion, ceremonial practices and observances.
The Maya developed a highly complex series of interlocking ritual calendars, and employed mathematics that included one of the earliest known instances of the explicit zero in human history. As a part of their religion, the Maya practised human sacrifice.
In the first two decades of the 20th century, advances were made in the deciphering of the Maya calendar, and identification of deities, dates, and religious concepts. [122] Sylvanus Morley began a project to document every known Maya monument and hieroglyphic inscription, in some cases recording the texts of monuments that have since been ...
The Maya religion is Roman Catholicism combined with the indigenous Maya religion to form the unique syncretic religion which prevailed throughout the country and still does in the rural regions. Beginning from negligible roots prior to 1960, however, Protestant Pentecostalism has grown to become the predominant religion of Guatemala City and ...
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