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The meaning would thus be to put your donation in the chest quietly, so those around cannot hear. [9] The two words are similar, and a transcriber who had not known about the unusual word for the boxes may have replaced it with the more common one for the horn.
The Bible says that Moses' appearance had changed when he returned from his lengthy encounter with God on Mount Sinai, a change represented in art by the "horns" or rays. Logically, in narrative images he should only have been shown with these visible from this point in his life onwards, but artists did not always follow this and he is often ...
The psalm references the word "horn" several times. According to Charles Spurgeon, the horn is a symbol of honor or strength, but when possessed by the arrogant, the horn is said to be "cut down" or humbled. While God rejects the horns of the haughty, he exalts the horns of the righteous.
God commanded Joshua to go around the walls of Jericho for six days, once every day, and seven times on the seventh day. God commanded the city to be attacked by seven priests blowing horns, with the Ark of the Covenant in front of them and all the people behind the Ark of the Covenant. They encircled the wall of Jericho once a day for the ...
A man blowing a shofar. The blowing of the shofar (Hebrew: תקיעת שופר, Hebrew pronunciation: [t(e)kiˈ(ʔ)at ʃoˈfaʁ]) is a ritual performed by Jews on Rosh Hashanah. The shofar is a musical horn, typically made of a ram's horn. Jewish law requires that the shofar be blown 30 times on each day of Rosh Hashanah, and by custom it is ...
Zechariah's vision of the four horns and four craftsmen, by Christoph Weigel. The four horns (Hebrew: ארבע קרנות ’arba‘ qərānōṯ) and the four craftsmen (ארבעה חרשים ’arbā‘āh ḥārāšîm, also translated "engravers" or "artisans") feature in a vision found in the Book of Zechariah in the Old Testament.
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Truth was flung to the ground" by the little horn as it tramples the land: this is probably a reference to the Torah, the Law of Moses. [26] Daniel 8:13's "holy ones" most likely means angels, rather than saints, as in the King James Version. [27] Sometimes in the Hebrew Bible it seems to refer to the Israelites. [28]