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John the Baptist [note 1] (c. 6 BC [18] – c. AD 30) was a Jewish preacher active in the area of the Jordan River in the early first century AD. [19] [20] He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, John the Immerser in some Baptist Christian traditions, [21] and as the prophet Yaḥyā ibn Zakariyā (Arabic: النبي يحيى, An-Nabī ...
There is no historical record of exactly when John was arrested, which would clarify the dating. [9] Jesus had left Galilee to be baptized in Matthew 3:13. Schweizer notes that the text does not make clear that the arrest of John the Baptist was the cause of Jesus' return to Galilee, only that the two events occurred at the same time. [10]
The Beheading of John the Baptist, Rombout van Troyen, 1650s, State Hermitage Museum; St John Reproaching Herod, Mattia Preti, 1662–66; St John the Baptist Before Herod, Mattia Preti, 1665; Decapitation of St John, British School, 17th century, Tate Gallery; John the Baptist Beheaded, Julius Schnorr von Carolsfeld, 1851–60, World Mission ...
In the New Testament, the messengers who came from John the Baptist to Jesus are referred to in Matthew 11:2–6 and Luke 7:18–23. [ 1 ] Their deputation to meet with Jesus is recounted after the Baptism of Jesus , when John is in prison in the fort of Machaerus and hears of the works performed by Jesus.
He subordinates John to Jesus, perhaps in response to members of John's sect who regarded the Jesus movement as an offshoot of theirs. [74] In the Gospel of John, Jesus and his disciples go to Judea early in Jesus's ministry before John the Baptist was imprisoned and executed by Herod Antipas. He leads a ministry of baptism larger than John's own.
This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
Jews have always been fleeing, but America was the country from which Jews would never have to flee. They fled from Eastern Europe, Germany and the Soviet Union (as my family did in the 1980s).
Many also point to the Gospel of John as evidence of Christian charges of deicide. As Samuel Sandmel writes, "John is widely regarded as either the most anti-Semitic or at least the most overtly anti-Semitic of the gospels." [12] Support for this claim comes in several places throughout John, such as in John 5:16–18: