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Second dream: In Matthew 2:13, Joseph is warned to leave Bethlehem and flee to Egypt. Third dream : In Matthew 2:19–20 , while in Egypt, Joseph is told that it is safe to go back to Israel . Fourth dream : In Matthew 2:22 , because he had been warned in a dream, Joseph awakens to depart for the region of Galilee instead of going to Judea .
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
Joseph, after being ignored in the first half of the chapter, is again the central character. As in Matthew 1 Joseph is contacted by God in a dream. This verse is again clear that the child is not Joseph's. Egypt was the logical place to seek refuge as it was outside the dominions of King Herod. Throughout the Old Testament, it was the standard ...
Joseph and Mary had been visited by an angel and told that Herod would attempt to kill Jesus, their son. Doing as told, they took their infant son and fled by night into Egypt, where they stayed until Herod had died. The three Magi were separately warned in a dream of the threat that King Herod posed and went home by a different route than they ...
The New Testament tells little of Mary's early history. The Gospel of Matthew gives a genealogy for Jesus by his father's paternal line, only identifying Mary as the wife of Joseph. John 19:25 [62] states that Mary had a sister; semantically it is unclear if this sister is the same as Mary of Clopas, or if she is left unnamed.
Why Joseph should "fear" to love Mary is an important question. Gundry asserts that if he suspected Mary of adultery he would not be in fear. Gundry thus feels that this choice of words demonstrates that Joseph knew of the Virgin Birth before the dream and his fear was in angering God by interfering in his divine plan.
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However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David, a continuation of the argument made by the ...