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Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist. It holds that during the sacrament , the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
This law-gospel distinction parallels and amplifies Luther's doctrine of Christians being at the same time saint and sinner, a citizen of both kingdoms. Luther describes them as slaves of sin, the law, and death while alive and existing in the natural kingdom, but when dead in Christ, they become instead lords over sin, the law, and death. [5]
Lutherans have also rejected the designation of their position as consubstantiation because they believe it, like transubstantiation, is a philosophical explanation of the Real Presence, whereas the sacramental union provides a description of the Real Presence.
Luther came to one of his most important understandings, that the "righteousness of God" was not God's active, harsh, punishing wrath demanding that a person keep God's law perfectly in order to be saved, but rather Luther came to believe that God's righteousness is something that God gives to a person as a gift, freely, through Christ. [18 ...
Confession Concerning Christ's Supper (1528) (German: Vom Abendmahl Christi, Bekenntnis) is a theological treatise written by Martin Luther affirming the Real Presence of the body and blood of Christ in the Eucharist, defining Luther's position as the sacramental union.
Luther was flexible regarding the number of sacraments, [3] and the Lutheran divine Philip Melanchthon named four sacraments: baptism, confession, eucharist, and ordination. [3] This was during the time when the Roman Catholic Church held to seven sacraments, and while Lutheranism did not term the other three to four as sacraments, they held ...
Luther's 1534 Bible. Luther's canon is the biblical canon attributed to Martin Luther, which has influenced Protestants since the 16th-century Protestant Reformation.While the Lutheran Confessions specifically did not define a biblical canon, it is widely regarded as the canon of the Lutheran Church.
The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...